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Poetry Part II

The Beats, Haiku, The Earth Movers...

Earth Movers

Opposite City Lights bookshop in San Francisco is Vesuvio's bar, where the 'beat poets' - an early form of the Hippies - would huddle to discuss politics, art, writing, whatever. A faded glory with colourful glass Tiffany lamps still lit with gas, little round tables on stalks, the fssssssssk! of the steamy coffee machine. No food. Here I met another travelling poet called Stephen Roliton in about 1993, and we exchanged poems.

This is his:

From the tiring light
to the mellow lit
the flame lights flicker
casting jewels on the cut glass

A self of poems is more than liquor
Black and pale yellow of
Coffee and Irish
Alan Neil and Jack Kerouac Street.
" You wanna lunch here - you bring your own."

- Stephen Roliton

I like it, and perhaps it tells you more about Vesuvio's than I just have!

The first night I arrived in San Francisco there was a small earthquake that coincided exactly with a couple making a lot of noise in the bedroom next door. Here is my poem about that:

The Earth Moves

The earth moves
next door -
through
the paper
thin walls
Cries unobscured
By television
Lovers rattle and shake

Then -
a real earthquake
lampshade swinging
fear coming,
I'm under the door

Until - sudden silence
cries cease and
the shaking
stops.
- Jeli Lala

Later 'beatesque' poets include Patti Smith, one of the greatest poets of our time, in my view. (Not Patty Smyth, that's someone else). Patti Smith started as a poet and performance artist, doing some very avant garde and fearless things. I love the brutal honesty of her work. She first emerged in the nineteen seventies.

She developed her songs from her poems. In performance, she's amazing (I saw her at Shepherd's Bush Empire, London, a few years ago, hung around like a teeny fan after, to meet her). Watching Patti Smith is like looking at a witch channelling power - she is just fire wired into spirit and she just pours out her songs from some deep divine source. It's like seeing a power station pouring out energy, quite amazing. The only other person I've seen like this who can be such a conduit for spirit is Mick Jagger. He is incandescent on stage too, amazing firepower. We think we are watching pop stars but actually we are watching shamen channelling spirit. Maybe that's
what makes it so compelling.

The witchy 'Ghost Dance' is great- the chorus forms a repeating chant which sounds like a coven of witches making plans for immortality: "We shall live again, we shall live... " Then it goes on "Peace to your brother, give and take peace, / Tie-ee, tie-ah, it leaves two feet / One foot extended, snake to the ground, / Wave up the Earth, one turn around... We shall live again..." It sounds like a North Amercian Indian chant and makes me think of the beautiful, bleak and open lands around Taos, New Mexico, USA. Repetitive words and beat become a shamanic meditation somehow, allowing us to lose and leave ourselves, weaving our journey elsewhere, reconnecting with ancestors and spirit.

Patti Smith's poetry includes what she calls 'babelogues'. These are often riveting visions for the future of the planet, delivered with intense power and emotion. This is from 'The Gathering': "The / New Century awaits and how / shall we slouch toward it. / What vows will we utter. What / fruit shall we pluck from / perspiring limbs. And who will / be first and who will be last / and will we do the right thing / or is there a right thing or just simply existence formed and / reformed by our labors gathering" You really need to read the whole thing though, to appreciate it.

Haiku Handbag

Digging around in the junk on the bedside table here in our little room in Tabanan (with Cahya snoring away beside me as I write this at midnight) I unearth a little book that I really treasure. It's called 'Housebound in Nirvana' by Brian Tasker, who is an enthusiast and expert on Japanese Haiku poetry. It's a beautiful little hand-made book (I expect he may have even made it himself) with a cover of raggedy hand-made Indian paper, dark grey with light flecks, and tied with carefully chosen multi-coloured white cotton string flecked with red green and black. Inside, the light beige natural paper displays mini verses that, again, chart the course of a relationship.

My favourite stanza (if it comes up that rather grand term as it is
deliciously bare) is:
'...your waist, enemy of snows,'

I think Brian has translated this from another source. I don't even know what it means, but this phrase comes to me, floats into my mind sometimes at odd moments when I'm not really thinking at all, and I ponder it.

Does it mean her waist is warm and the snow would melt if it touched her? Or, perhaps, that cold weather would somehow abate in her presence? Or is it saying something abstract about how the curve of her waist might be a fitting opponent for the beauty of a snowy landscape?

This is what I love about poetry - only five words used, and already they have provoked so much thought and intrigue and consideration! One can also just appreciate the sound and feel of the words, just how they are together, without consciously striving for meaning. Enjoying them 'poetically' in the pure sense.

Shards Of Poetry

In the front, the 'Housebound in Nirvana' book bears the legend 'Fragments of an autobiography in Tanka, Haiku, and other poems. Halloween 1988 - Spring 1991'. (You can see how long I have guarded this book!) I like the way it says 'fragments' - as this is often how I experience writing, myself - 'fragments' of words jut like shards
'Looney Tune', pastel on paper, by Jeli Lala (c) 2000.
From The Ashram of Spiritual Jewellery and Art, Ubud.

of inscribed pottery from shirled desert sands, and I pick them up and ponder them. Sometimes I put them onto a file on my computer, called 'fragments'...

Often, just like real shards of pottery, they are in fact ready pieces of something larger, ready to be fitted together to form something useful - like a pot! I adore the magical feel of this process. And you will know when you discover true 'fragments' (in your own work, or in somebody elses) - they just shine! They come from somewhere deeper, a greater consciousness, and somehow we just tap in and effortlessly pick them up.

Anyway, back to Brian - 'Housebound in Nirvana' cleverly charts a relationship from its beginnings: 'Watching you sit / your legs / tangled in a web / of my desire...' through a lyrical and delicious middle: ''arching / your slender bow / to my arrows / quivering' (pause a moment, and just savour that) and: 'jigsaw / puzzle / to each other' (the later of which I think is a brilliantly apt description of how new lovers quizzically view each other, finding the similiarities, the differences, the fit...it's really ... a puzzle!

Then, 'a pause in an argument / birdsong'. (It really captures the silence, doesn't it?) And: 'Nothing can change / what I feel / for you / nothing' captures his despair at losing her. And ominously, with a twist: 'death beckons; / the beam in the bedroom / that entranced us'. His tumbling son arrives at the crucial moment, breaking the dark mood (and adding a 'guilt' slant as the man remembers his love for his son) and then finally, ending with acceptance and moving on to Spring: 'Warm / sun on my back / May blossom'.

Haiku is a traditional form of Japanese poetry that originated as the 'opener' for longer verses but later took on a life of its own. True Haiku maintains a set pattern, having lines with a fixed number of syllables: five, seven, five. (Sometimes in translation, or with artistic licence, the rules get bent a bit). Also mandatory is a sense of time or season, often hinted at by mention of nature, for example:

The first soft snow!
Enough to bend the leaves
Of the jonquil low.
- Basho

Basho (1644-1694) is perhaps the most well-known Haiku poet. I love the feeling of surprise and freshness in this - so typical of Haiku - almost as if he is seeing snow for the first time. Basho means 'banana tree', and the poet rather prosaically adopted this name when he moved to a banana shaded shack in 1681. Poetic to the last, he wrote the following as he lay dying:

Fallen sick on a journey
In dreams I run wildly
Over a withered moor
- Basho

I like the see-saw of tension between the first part of the poem - his physical torpor, and the second part - his mental agility. Clever. (Haiku should encompass two ideas that can stand alone like this, yet must somehow enrich each other. This is known as 'cutting':)

This long recession:
At the end of my Tee-square
A spider starts work.
Brian Cater

Tanka

Tanka predates Haiku. It is similar yet follows different conventions.
It's longer, lines with syllables of five, seven, five, seven, and seven.
Being longer, it is ideal for capturing more of a complete thought than Haiku, and indeed, has traditionally been used as a kind of 'finale' to any given situation. In Edo (ancient Tokyo) it seems that no event or party was deemed complete until some refined person had written a Tanka about it!

Here is a modern one to ponder:

As if headed full steam
for the year's end
I wonder
if I ought not dust off
the old cushion and sit
-Sanford Goldstein

That one blows a bit off the dust off the corners of my mind! Both Haiku and Tanka are very 'Zen' - they are full of spaces and gaps into which the meaning can leach.

For me, writing poetry is a bit 'Zen', too - I just write it straight off, and never really edit my poetry - I find tweaking it too much usually just mucks it up! I only ever might change one or two words, if I have to, and I try and restrain myself even with that. I think if poetry becomes 'hard work' or 'too clever' (I HATE poetry that has loads of show offy 'allusions' to look up, sorry!) then that shows in the words and they just stop shining. Scratched from too much polishing!

Finding Myself At The End Of A Pen

When I just 'don't know what to do with myself' - can't get in touch with my own feelings, don't really understand what's going on - I often use poetry. I just start writing and writing whatever comes into my head (doesn't matter what - jumble of thoughts, feelings, pick up the laundry, must buy pampers...) then eventually, something shifts and often, poetry or a song comes. It just splurges out on its own. And because poetry is a way of 'talking about what's in between the lines, what's unsaid', often I can express something ineffable, intangible, that's been hanging around on the edges of my consciousness. Which often creates a kind of 'Aha!'.

To give you an example, just before I came to Bali I did some writing that
spontaneously turned into a song:

Come Into My Garden

Come into my garden, light a fire
To warm up all the seeds
That grow into the earth
Let's water them and watch the seedlings rising
Save me from this dark...
Bless me with a birth...

I really had no clue that I was so yearning for a child, until I wrote this! I was so out of touch with my feminity and inner 'Mother'. Writing poetry helped me discover what I really wanted. And then I came to Bali and found it, in my lovely husband and daughter.

I hope your poetry makes you lucky, too! - Or, at least, helps you unearth what you really want!

Some websites you might enjoy are:
www.toyomasu.com/Haiku/ - good Haiku site with ancient and modern examples.
www.americantanka.com - a site with thought-provoking and relevant modern
tanka. http://eserver.org/poetry/ - (no 'www' on this one!) a good general
poetry site.

NEXT ISSUE: A Million Miles From Here - Tales from the Cultural Frontier,
Bali/London. Part I - The Leaving...

Jeli Lala created the 'Ashram of Spiritual Jewellery and Art' at no. 1, Sukma St., Tebesaya, Ubud, with her husband, Putu S. She has studied yoga and many other spiritual practices for more than ten years. She writes "As a life-long artist, I've been exploring my inner world since I was a child. In this column, I will share some of my personal experiences and spiritual methods - hopefully, you'll find this interesting, and maybe it will give some ideas for your own journey"

Jeli welcomes comments and may be contacted on:
Email:  jelila@jelila.com
Website: www.jelila.com or www.imagine-retreats.com

© Jeli Lala /Angela Torrington 2002, All rights reserved.